Secondly, the idea that it's "way, way less than 50%" is
debatable, too.
Quote:Much like Trump’s alleged opposition to the Iraq War, this not an impossible claim to investigate. We know, for instance, some nearly 60 percent of Trump’s supporters hold “unfavorable views” of Islam, and 76 percent support a ban on Muslims entering the United States. We know that some 40 percent of Trump’s supporters believe blacks are more violent, more criminal, lazier, and ruder than whites. Two-thirds of Trump’s supporters believe the first black president in this country’s history is not American. These claim are not ancillary to Donald Trump’s candidacy, they are a driving force behind it.
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One of these poll questions bothers me.
Before I start, I'm going to repeat that I didn't vote for Trump. I've opined why he won elsewhere (provided as analysis, not justification), but I think my non-support of him as a candidate is already documented repeatedly here.
You bring up the point about polling whether someone has 'unfavorable views" of Islam, and it appears that you seem to equate that stance with other prejudicial stances. i.e., having an unfavorable view of a belief system is equal to having racist beliefs, or misogynistic beliefs)
On this point, you are painting with a very broad brush and perhaps don't really understand what the following question is asking:
"Do you have an unfavorable view of Islam?"
1. First, you can answer in the affirmative to that question and still hold to the belief in freedom of religion and defend the rights of people to believe what they want, attend a mosque without reprisals and treat them as equals under the law.
2. Having an unfavorable view of a belief system of any kind, in this case Islam, does not inherently imply having an unfavorable view of any specific individual who adheres to that belief. You can like, be friends with and otherwise freely associate with someone who adheres to a belief system you do not like or agree with. I do this all the time. Hopefully all of us on this board do so as well.
What I'm saying is that you can have an opinion about, or 'judge' a belief system without judging the individuals who nominally or actively profess to embrace that belief system, AND without infringing on their rights to practice that belief system.
3. Again talking about Islam as a belief system (and not individuals and their rights), it is highly disingenuous to imply that Trump supporters who have an unfavorable view of Islam are somehow worse than Hillary supporters. Groups that would potentially have reasons to have an unfavorable view of Islam include Hindus, feminists, people of the Jewish faith, Christians and others.
There are liberals who have unfavorable views of Islam (again, the belief system), Bill Maher a notable example, but certainly not alone. In fact, I'd contend that most liberals, particularly feminists, who claim that they do NOT have an unfavorable view of Islam (the belief system) are really trying hard to be PC and are afraid of being judged a bigot, or do not confront what Islam is as a belief system. I suspect many liberals and feminists, deep-down have an unfavorable view of Islam as a belief system as well, but would be incredibly reluctant to voice it.
Again, I think having an unfavorable view of a belief system is NOT the same as being a bigot. If you judge everyone who adheres to that belief system the same (i.e. not as individuals but as a faceless group), if you mistreat them, deny them their rights, or commit crimes against them solely because of their beliefs, then you probably ARE a bigot. But not because you have an unfavorable view of the belief itself.
I could discuss the differences between nominal Muslims, secular Muslims, and traditional Muslims (much less Shia and Sunni). I could equally discuss the differences between nominal Christians, secular Christians, and practicing Christians, and the overlaps (much less the difference between Catholic and Protestant, evangelical and fundamentalist (very different, and I use evangelical in the pre-corrupted pre-politically co-opted sense))
I think we all SHOULD be able to agree that it is wrong to prejudge an individual based on their expressed belief system and we should DEFEND their constitutional right to freedom of religion/belief.
But I've also read the Koran. In its first pages, it speaks negatively about the Jewish faith, and it repudiates a core belief of Christianity. It was written 600 years after Christ. There are teachings in the Koran that go directly against the teachings of New Testament Christianity.
As a result,
Someone who reads and believes the Koran is likely to have an unfavorable view of Christianity.
And a Christian who reads and believes the New Testament is likely to have an unfavorable view of Islam as a belief system.
So I don't think it's any indictment of 60% of Trump's followers that they have an unfavorable view of a belief system. They have a Constitutional Right to follow their own belief systems to the extent that it doesn't infringe on the rights of others.
I half-apologize for taking the time to clarify these points, which should be obvious, but clearly aren't.
But it bothered me that your post seemed to equate "having an unfavorable view of Islam", with racism against African Americans, or, by implication, bigotry and prejudice in how you treat other people, including Muslims . . . . especially including Muslims I suppose.
(It would be interesting to have an intelligent discussion here about secular Muslims versus members of ISIS. I think secularization has impacted Christianity more negatively than it has impacted the Muslim faith (I suspect there would be disagreement on this point, but it would depend on definition of terms). I say this because Christianity has been co-opted by governments and used for political advantage at various points in time, as opposed to its initial spread which was based on individual conversion and belief.)