(03-13-2022 03:52 AM)ericsrevenge76 Wrote: (03-13-2022 03:10 AM)JRsec Wrote: Julius Wellhausen developed the Source Theory of Hebrew studies in the OT. Elohim & Jehovah, Yahweh usages come from different eras of the use of Hebrew which also adopted some Canaanite words which influence it in addition to other ancient semitic languages. There are clear text breaks in Genisis between oral ancient Hebrew story telling and insertions from much later used to explain origins (etiologies) of customs, items in worship, etc. My favorite is the break to explain where Eden is located. The oldest text in the Bible begins in Genisis Chapter 2, the latter part of verse 3 which is from the stories passed down before scribes and told to each generation. It's smooth to read and clear in the telling. It makes the breaks stand out.
Gensis Chapter 1 has language used at the time of the Babylonian exile. It is a lesson to Hebrew Children as to why their Babylonian captors are idiots. Babylonians originally believed there were 10 days in a week and 3 weeks in a month. This evolved to an 8 day week. Because of this Babylonians suffered many cycles of famine. The Hebrews followed a lunar calendar which every 4th year added a leap month. Their calendar more in keeping with the seasons told them when to plant and harvest, which was a blessing from God. So you learn about the creation set to seven days with the greater and lesser lights in the heavens and of fruit and plants yielding seed of their kind so you know what to plant, when to plant it, and when to harvest it.
The Psalms are set in three year worship cycles. Read Siegmund Mowinckel about this and it will make Temple worship in Israel make sense.
If you understand Israelite customs and idioms you understand why Jesus stopped to curse the fig tree while on his way to Jerusalem and his Passion.
Turn the other cheek doesn't mean passivity either.
Knowing textual, cultural, and linguistic distinctions alter what people think they are reading and can make some of the modern political redactions stand out for the hooey they are and that was the only point I intended to make.
I personally dislike deep study of source theories on the torah. I don't mean that as a knock on you or anyone who is interested in them, I just think they are potentially a very unhealthy avenue for most Christians to go down. Its just so highly speculative and shaky.
I'm sure you are well aware these theories have become a favored manner of some theologians to reject the OT and torah altogether as God's Word and argue its just a man made religion.
We have the written Torah God intended us to have from the beginning. IMO to suggest otherwise is to suggest He is not really in control. I do not accept that its by chance or accident or some other means than the will of God. Obviously I'm not accusing you of that, I have just seen that speculated and implied so many times when going down this road. Most importantly what we have predates Christ and the cross by multiple centuries and that clearly was the intended dividing line for evidence and proof in its design, and to validate the Gospel and NT. IMO that is clearly implied in the overall design of the text as a whole. What is vital is to be able to date it from around or right after the Persian era to the time of Jesus. Once that is established there is such a mountain of supernatural impossible evidence displayed there that its a pretty save assumption the hand of God is at work here. If we don't have enough evidence at that point, there simply is none that can be given that will satisfy.
I just don't think that its a healthy pursuit for most Christians. Obviously that is not the case for all, and not to suggest there is nothing positive to glean from it. But I suspect its a rather large net negative for most Christians.
I have just seen too many people use that to attack, doubt or reject the Bible altogether. And they get so wrapped up in that aspect of it that they miss the evidence proof the torah and the Bible actually gives us that its God's eternal Word.
I find that odd personally, as the more I actually understand how the Bible was organically put together the more deeply it speaks to me of a God that (a) never has abandoned his people and (b) has to date fulfilled all of his promises except Christ's return. And, I might add made crystal clear the conditions in which it would happen.
And, I've always found that those who keep studying all aspects of it tend to strengthen their ability to reject the arguments of unbelievers. We are saved by grace and faith, but were we not commanded to put on the full armor of God? Righteousness is our breastplate and that comes in obedience which is rooted in knowing whose we are, what we have been told, and in upholding it. We live by every word which has proceeded from the mouth of God. Does a God who loves his people not reach out to them in exile and teach them how to be productive whether in Egypt, or Babylon? Does he not smite their oppressors as in Germany? Does he not ultimately smite death with a second life if God is faithful and eternal? Does he not chasten those who fall into wickedness?
Mortimer Adler, an Aristotelean philosopher and agnostic set out to prove, late in his life to his wife and daughter, that faith in the God of the Bible was false, as were all religions After analyzing all of the worlds religions, including that of his parents, Judaism, he accepted Christianity late in life as being the only logical religion known to humanity in that humanity is by choice sinful and therefore imperfect and only a perfect God which created it would accept it as flawed, forgive it, and love it, and promise it life when all other gods would condemn it and destroy it, and in the midst of its sin sacrifice part of its own divinity to understand its condition and grant it forgiveness by the grace of its own choice, rather than by its constant obedience. He found the relationship between a perfect God and an imperfect creation only logical in grace and no other religion had this. Some had works, some had martyrdom, some had wisdom, and some saw merit in love, but none had this tangible physical relationship between the deity and the people. Judaism came the next closest but ultimately did not believe that God had come physically to experience creation woes. Adler said if there indeed was a perfect creator and it could not be proven because faith was the requirement that only the God of the Christians demonstrated an active, loving and just God.
So that brings us full circle to the conundrum of faith and knowledge. For those who believe proof can't be necessary because ours is a God of Faith. And for those who don't believe no amount of proof will ever be sufficient because they have no faith in things larger than their own understanding. But we can't find fault with science, other than in its error for it, like religion, is a pursuit of truth, and just as with religion you need discernment to sort out the erroneous and the false, and study will always help in the sorting. Therefore Eric, my faith is sufficient but my study of all things related to it informs my discernment which is part of my armor and I fear no man's theories and will engage them without fear, with curiosity, and with informed skepticism and what truth I can find in them does me good, and what falsehood I find in them I can take to task. It's the scientific method bolstered by faith which enables me to be strengthened by the process. To be afraid of another's ideas is to be bound by a lack in confidence of you own faith. I'm never afraid of an idea, but I am very wary of those who condemn thinking. Faith in God liberates thought when tempered with obedience to his commandments and commission. Our minds are not sufficient to destroy God because they aren't sufficient to comprehend God's mind. But, our hearts are sufficient to witness his love, and to be afraid of another's idea is to be prevented from showing them our own, which is where testimony resides in any encounter. Let not your hearts be troubled also means have no fear. I have always found that those who seek to learn enough to trip up most, never pursue the topic sufficiently to dissuade those who learn all aspects of it out of a sincere desire to understand it. The greeting of all Angels begins with "Fear not!" Why? The faithful have nothing to fear from a loving God.