(03-02-2023 01:50 PM)umbluegray Wrote: (03-02-2023 01:42 PM)tanqtonic Wrote: (03-02-2023 01:25 PM)ericsrevenge76 Wrote: (03-02-2023 01:17 PM)tanqtonic Wrote: (03-02-2023 01:14 PM)ericsrevenge76 Wrote: I think we have readically different definitions of "appropriately dressed".
Its a tiny minority of cross dressers that dress in a way meant to NOT draw attention to the fact that they are cross dressing. 9 times out of 10 the cross dresser, even if well covered, is purposely dressing in a way to draw attention to the fact that they are a cross dresser or in drag.
No, a person who purposely seeks to expose young children to the fact that they are cross dressers and drag queens is inappropriate in from of small children.
If a drag queen simply wanted to read to children and leave sexuality out of it, they would not feel compelled to dress in drag in front of them. They would have no problem leaving their cross dressing and drag stuff for more appropriate settings.
How dare a bearded man wear a dress and simply read for children's hour? But no issue when that same bearded man wear a dress into his corporate office?
Exactly, its not appropriate behavior in front of other people's children.
DUH 
I now see the reason why you state we disagree. Thank you for the discussion.
I would agree that the highly overt sexualization (i.e. twerkers in thongs) *are* a matter of potential government intervention.
In my viewpoint, the display of a bearded man, dressed fully and modestly in a gingham dress, does not cross the rubric of utterly outlandish behavior. Nor a display of sexualization to the extent that requires government intervention.
Thank you for defining that viewpoint for me. As promised, I am not attacking your POV. Its yours. And yes, I now understand why we should agree to disagree on this.
Does your viewpoint run the same to a woman with an enormous chest reading to that group of kids? Or a woman with the same enormous chest when she is not wearing a pure baggy blouse?
If morality is purely subjective then it would be up to each individual to determine right and wrong... moral relativism.
But this would render laws and justice null and void. There must be a standard outside of each individual.
That standard must be either the organization knows as the state or the Being who created the universe and everyone in it.
Deferring the moral standard to government is very dangerous.
Which religious viewpoint is that supreme and better moral standard then?
If that cannot be articulated, then that seemingly does devolve into a subjective basis of morality.
I agree that deferring the standard to the government is dangerous -- highly dangerous. But so is deferring that standard to *any* belief system.
I might differ a tad with your initial formulation bolded above.
Maybe it *is* at the individual level subjective -- yet each individual in chooses to be part of a group or society. And those societies choose to adopt, as a collective and for the greater good, 'community standards'.
To be absolutely fair and upfront, I am agnostic. I cannot tell you 'how and why this universe is.' I am not critical of any individual's faith -- that is theirs. And I accept that they believe that faith. One cannot necessarily argue about matters of individual faith. The concept of faith embeds that, at least for me.
But in that agnostic basis, I have to ask, when the concept of true real morality arises, the question thus becomes 'whose'? How is that 'picked'?
Kind of like 'who picks the non-partisan election district line drawers'.....
The long and short is that the morals embodied in the Old and New testament seem to be a good start. Kind of the 'basics' -- so to speak. Dont kill another, dont steal, -- fantastic start. The concepts of Christianity and the attempt to accept others is good one as well... as are the concepts of Martin Luther with respect to the reformation.
Extending that moral rubric of good ideas and acceptance -- when applied to a guy in a beard wearing a modest dress and reading to kids -- I cannot for the life of me say that that is an utterly and totally bad thing morally.
Not my cup of tea -- but not the moral outrage.
I do think the basis or morality includes an idea of being just with respect to the application of the laws' That is attempting to exclude non-dangerous behavior as much as possible, and the idea of fairness requires a non-vague description of the restriction.
I dont see that in the TN law.
On the opposite side, more than one person has expressed 'screw the possibility of capturing innocent behavior, let them sue to get out of it'.
Honestly, that style of 'fk em and feed em fish' doesnt comport very well with what I would consider 'Christian'.