(06-15-2020 02:21 PM)Native Georgian Wrote: Exact #s are hard to come by. But there was a point time — approximately 1965 or so — when the Episcopal Church could legitimately claim about 3.5-3.6 million members, in a country of ~200 million.
Now they can legitimately claim about 1.5-1.6 million members, in a country of 330 million.
There’s a lot of different ingredients that went into that. Some of them were in the “control” of the church and some of them were not. But any way you slice it, to go from 1 out of 50-60 people, to 1 out of 210-220 people, is a sobering experience. For a group that is continually seeking new members (and will accept just about anybody) it basically represents a demographic implosion.
I am a cradle Episcopalian (the noun, the adjective is Episcopal) but am about ready to move to the Anglican Church in North America (ACNA), a denomination consisting largely of former Episcopalians who feel that their church has left them.
Not about revisions to the liturgy (I kind of liked the 16th century English, but have no real problem with contemporary language), which caused the first wave of the exodus.
Not about female clergy (if women are not supposed to proclaim the Gospel, how come the first three people in history to do it were named Mary, Mary, and Salome?), which caused the second wave of the exodus.
Not about admitting LGBT members (I voted to allow--and attended--a female/female wedding last year), which caused the third wave of the exodus, although I do have some reservations about making them priests and especially bishops. They should have a place in the tent, but I don't think that place should be ringmaster.
But where I can't go is that the church leadership has resorted to pluralist and liberation theology to justify those moves, or perhaps just to give in to pop culture. There are probably a number of Episcopal bishops who would take serious issue with, "Jesus Christ is the way, the truth, and the life." And liberation theology is the communist party at prayer. Literally. It is a method of interpreting the Bible developed by a bunch of Marxist Roman Catholic priests in Latin America to justify Marxism by proof texting. Jeremiah Wright and his "church" are examples of liberation theology. There are almost certainly more Episcopal bishops (and maybe more Episcopal priests) who believe in liberation theology than who believe in the basic tenets of Anglican theology as expressed in the Thirty-Nine Articles.
There are two ACNA churches within an easy drive of me. I will probably be going to one or the other when the CV-19 restrictions are lifted.